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Kings Civil Rights Movement was avowedly nonviolent, but it was still a revolution the overturning of a power structure by physical as well as moral opposition

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John Rogers thus argues that Miltons decentred universe drew on new materialist sciences to re-envision, at the level of matter itself, the organisation of a state run not according to the absolute decrees of a divinely instituted monarch, but to an order emerging spontaneously from the interactions of its parts.15 In such a universe, Gods power is distributed atomistically into a vital, active, self-organising matter.16 But Rogers goes on to argue that these vitalist-materialist sciences themselves drew their paradigms of emergent organisation from the nascent discourse of political economy, in the nearly laissez-faire writings, for example, of Thomas Mun and Edward Misselden, who were already arguing in the 1620s that that markets functioned most harmoniously when exempt from intrusive monarchic practices of price-fixing.17 It was when left alone by authority, they argued, that goods circulated freely, stimulating a vigorously productive economy